Jaffa, ou Yafo em hebraico, é um porto da cidade e subúrbio ao sul de Tel Aviv, localizado na costa mediterrânea de Israel. Como um dos portos mais antigos do mundo, a Bíblia diz que Jaffa foi fundada por Jafé, um dos filhos de Noé, após o Grande Dilúvio. Foi de Jaffa que Jonas partiu em sua viagem antes de ser engolido pela baleia, e foi para Jaffa que Salomão importou cedros do Líbano para construir seu Templo em Jerusalém. No entanto, Jaffa também foi o cenário para o antigo mito grego de Andrômeda e Perseu. Agora, os arqueólogos que escavam em Israel estão colocando evidências concretas sobre as raízes gregas da cidade.
Ancient Greek Colonists In The Levant Over the last decade archaeologists have managed five new digs in and around the ancient port, and the results were detailed in full by the Israel Antiquities Authority (IAA) in last month’s edition of the journal Atiqot (Antiquities). The range of multicultural historical artifacts and buildings date back several thousands of years and connect the city with its ancient Greek origins. Yoav Arbel, the IAA archaeologist who led four of five new digs, told Haaretz that the city experienced at least three periods of major expansion: “in Hellenistic times, then a protracted phase spanning the Byzantine, Islamic and Crusader periods, and finally under the Ottomans in the 19th century.”
A Byzantine wine press and a grave marker bearing a Byzantine cross. ( Yuval Arbel, Israel Antiquities Authority and Dr. Amir Gorzalczany )
This claim, that Jaffa was “a thriving Hellenistic expansion,” is supported by loads of new discoveries made at the five dig sites at construction and public work projects. Evidence suggests the port city of Jaffa was fortified before 2000 BC. Arbel notes that in these early days, the area to the east of the mound, which would later become the lower city, was greatly non-residential and mainly used for burials. The city was later developed under various Phoenician and Persian conquerors.
A jar in which a baby had been buried, lying inside a jug, in a Middle Bronze Age II funerary context. ( Yuval Arbel, Israel Antiquities )
Jaffa, An Ancient City With Multicultural Foundations The archaeologists found remains of many scattered dwellings and farms dating from the early Hellenistic period, between the 4th and 3rd centuries BC, at which time it expanded into its fertile eastern lowlands. At one of these farm sites the researchers excavated jar handles which been imported from all over the ancient Greek world, which Dr. Segni says testifies “to a wealthy owner and the international nature of the city.”
Dr. Leah Di Segni, a Hebrew University Greek inscriptions scholar, explains in a paper that among the scores of major archaeological finds at Jaffa, “burial sites, residential complexes, farms and assorted artifacts dating from prehistory to today” were all discovered. Each of these new finds presents unique insights into everyday life at one of the oldest continuously-inhabited ports in the world, and they each express different levels of interaction between the ancient cultures who lived here.
Ancient Greek Wisdom From The Other Side A piece of ancient Greek wisdom was discovered enshrined in a mosaic reading: ΕΥΨΥΧΙΤԜ ΣΑΝΠΑΝΤΕΣ ΟΙԜΔΕΤΑΥΤΑ (Εὐψυχ(ε)ίτω- σαν πάντες οἱ ὧδε· ταῦτα). This statement loosely translates to “Be of good courage, all who are buried here. This is it!” – or, in other words according to Dr. Segni, “that’s life!” Di Segni explains that the expression “εὐψύχει” was a blessing to the deceased and a sort of farewell from the life of the living, “acknowledging that death is the common destiny of all.”
Greek mosaic from the Byzantine cemetery in Jaffa. ( Dr. Leah Di Segni )
Após um declínio de status por vários séculos, a cidade cresceu novamente após o século 5 aC durante os tempos bizantinos. Isso pode ser visto em inúmeras descobertas, incluindo um lagar e uma lápide com uma cruz bizantina. Nos tempos bizantinos, a cidade alcançou o que o Dr. Arbel descreveu como “sua maior extensão pré-moderna e no século XI”. As evidências também afirmam que durante as Cruzadas do século 13 o porto era um centro estratégico para caçadores de tesouros europeus (desculpe, cruzados) e naquela época era fortemente fortificado com um fosso de estilo europeu. Posteriormente, o porto foi abandonado por vários séculos até o início do período islâmico, quando em 636 dC foi conquistado pelos árabes.
Inscrição em árabe em fragmentos de uma jarra que continha remédio para dor de cabeça. ( Dra. Ayelet Dayan )
Source : 2st.qirdar.com
